Surah 67 · verse 19

Al-Mulk 67:19

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أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَـٰنُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ

a-walam yaraw ila at-tayri fawqahum saffatin wa-yaqbidhna ma yumsikuhunna illa ar-rahman innahu bi-kulli shay' basir

Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.

Saheeh International translation

Context in the surah

Verse 16

أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ

Do you feel secure that He who [holds authority] in the heaven would not cause the earth to swallow you and suddenly it would sway?

Verse 17

أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ

Or do you feel secure that He who [holds authority] in the heaven would not send against you a storm of stones? Then you would know how [severe] was My warning.

Verse 18

وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ

And already had those before them denied, and how [terrible] was My reproach.

Verse 19

أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَـٰنُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ

Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.

Verse 20

أَمَّنْ هَـٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ الرَّحْمَـٰنِ ۚ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ

Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.

Verse 21

أَمَّنْ هَـٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ ۚ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ

Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.

Verse 22

أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?